3 : 1 What advantage then hath the Jew? or what profit is there of circumcision? 3 : 2 Much every way: chiefly, because that unto them were committed the oracles of God. 3 : 3 For what if some did not believe? shall their unbelief make the faith of God without effect? 3 : 4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged. 3 : 5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man) 3 : 6 God forbid: for then how shall God judge the world? 3 : 7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner? 3 : 8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. 3 : 9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; 3 : 10 As it is written, There is none righteous, no, not one: 3 : 11 There is none that understandeth, there is none that seeketh after God. 3 : 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 3 : 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 3 : 14 Whose mouth is full of cursing and bitterness: 3 : 15 Their feet are swift to shed blood: 3 : 16 Destruction and misery are in their ways: 3 : 17 And the way of peace have they not known: 3 : 18 There is no fear of God before their eyes. 3 : 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 3 : 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. 3 : 21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 3 : 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 3 : 23 For all have sinned, and come short of the glory of God; 3 : 24 Being justified freely by his grace through the redemption that is in Christ Jesus: 3 : 25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 3 : 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. 3 : 27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith. 3 : 28 Therefore we conclude that a man is justified by faith without the deeds of the law. 3 : 29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also: 3 : 30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith. 3 : 31 Do we then make void the law through faith? God forbid: yea, we establish the law.